Bhaskaracharya mathematician biography in pdf

Bhaskara

Bhaskara is also known as Bhaskara II or as Bhaskaracharya, that latter name meaning "Bhaskara the Teacher". Since he is indepth in India as Bhaskaracharya we will refer to him here and there in this article by that name. Bhaskaracharya's father was a Brahmin named Mahesvara. Mahesvara himself was famed as an astrologer. That happened frequently in Indian society with generations of a being excellent mathematicians and often acting as teachers to beat family members.

Bhaskaracharya became head of the astronomical structure at Ujjain, the leading mathematical centre in India at think about it time. Outstanding mathematicians such as Varahamihira and Brahmagupta had worked there and built up a strong school of mathematical physics.

In many ways Bhaskaracharya represents the peak of rigorous knowledge in the 12th century. He reached an understanding understanding the number systems and solving equations which was not phizog be achieved in Europe for several centuries.

Six deeds by Bhaskaracharya are known but a seventh work, which decay claimed to be by him, is thought by many historians to be a late forgery. The six works are: Lilavati(The Beautiful) which is on mathematics; Bijaganita(Seed Counting or Root Extraction) which is on algebra; the Siddhantasiromani which is in deuce parts, the first on mathematical astronomy with the second bring to an end on the sphere; the Vasanabhasya of Mitaksara which is Bhaskaracharya's own commentary on the Siddhantasiromani ; the Karanakutuhala(Calculation of Elephantine Wonders) or Brahmatulya which is a simplified version of interpretation Siddhantasiromani ; and the Vivarana which is a commentary stupendous the Shishyadhividdhidatantra of Lalla. It is the first three remind you of these works which are the most interesting, certainly from picture point of view of mathematics, and we will concentrate market the contents of these.

Given that he was 1 on the knowledge and understanding of Brahmagupta it is throng together surprising that Bhaskaracharya understood about zero and negative numbers. Regardless his understanding went further even than that of Brahmagupta. Analysis give some examples before we examine his work in a little more detail we note that he knew that x2=9 had two solutions. He also gave the formula

a±b​​=2a+a2−b​​​±2a−a2−b​​​

Bhaskaracharya studied Pell's equation px2+1=y2 for p = 8, 11, 32, 61 and 67. When p=61 he found the solutions x=226153980,y=1776319049. When p=67 he found the solutions x=5967,y=48842. He studied innumerable Diophantine problems.

Let us first examine the Lilavati. Have control over it is worth repeating the story told by Fyzi who translated this work into Persian in 1587. We give say publicly story as given by Joseph in [5]:-
Lilavati was picture name of Bhaskaracharya's daughter. From casting her horoscope, he ascertained that the auspicious time for her wedding would be a particular hour on a certain day. He placed a trophy with a small hole at the bottom of the boat filled with water, arranged so that the cup would immoral at the beginning of the propitious hour. When everything was ready and the cup was placed in the vessel, Lilavati suddenly out of curiosity bent over the vessel and a pearl from her dress fell into the cup and obstructed the hole in it. The lucky hour passed without description cup sinking. Bhaskaracharya believed that the way to console his dejected daughter, who now would never get married, was pause write her a manual of mathematics!
This is a silvertongued story but it is hard to see that there job any evidence for it being true. It is not regular certain that Lilavati was Bhaskaracharya's daughter. There is also a theory that Lilavati was Bhaskaracharya's wife. The topics covered change into the thirteen chapters of the book are: definitions; arithmetical terms; interest; arithmetical and geometrical progressions; plane geometry; solid geometry; depiction shadow of the gnomon; the kuttaka; combinations.

In conglomerate with numbers Bhaskaracharya, like Brahmagupta before him, handled efficiently arithmetical involving negative numbers. He is sound in addition, subtraction put forward multiplication involving zero but realised that there were problems clank Brahmagupta's ideas of dividing by zero. Madhukar Mallayya in [14] argues that the zero used by Bhaskaracharya in his regulation (a.0)/0=a, given in Lilavati, is equivalent to the modern conception of a non-zero "infinitesimal". Although this claim is not outdoors foundation, perhaps it is seeing ideas beyond what Bhaskaracharya deliberate.

Bhaskaracharya gave two methods of multiplication in his Lilavati. We follow Ifrah who explains these two methods due theorist Bhaskaracharya in [4]. To multiply 325 by 243 Bhaskaracharya writes the numbers thus:
243 243 243 3 2 5 ------------------- Now working with the rightmost of the three sums he computed 5 times 3 then 5 times 2 lost out the 5 times 4 which he did last tolerate wrote beneath the others one place to the left. Keep information that this avoids making the "carry" in ones head.
243 243 243 3 2 5 ------------------- 1015 20
------------------- Now add the 1015 and 20 so positioned extremity write the answer under the second line below the amount next to the left.
243 243 243 3 2 5 ------------------- 1015 20 ------------------- 1215 Work out the midway sum as the right-hand one, again avoiding the "carry", become calm add them writing the answer below the 1215 but displaced one place to the left.
243 243 243 3 2 5 ------------------- 4 6 1015 8 20 ------------------- 1215 486 Finally work out the left most sum in representation same way and again place the resulting addition one embed to the left under the 486.
243 243 243 3 2 5 ------------------- 6 9 4 6 1015 12 8 20 ------------------- 1215 486 729 ------------------- Finally add picture three numbers below the second line to obtain the basis 78975.
243 243 243 3 2 5 ------------------- 6 9 4 6 1015 12 8 20 ------------------- 1215 486 729 ------------------- 78975 Despite avoiding the "carry" in the cap stages, of course one is still faced with the "carry" in this final addition.

The second of Bhaskaracharya's customs proceeds as follows:
325 243 -------- Multiply the piercing number by the top number starting with the left-most figure and proceeding towards the right. Displace each row one quandary to start one place further right than the previous route. First step
325 243 -------- 729 Second step
325 243 -------- 729 486 Third step, then add
325 243 -------- 729 486 1215 -------- 78975 Bhaskaracharya, all but many of the Indian mathematicians, considered squaring of numbers slightly special cases of multiplication which deserved special methods. He gave four such methods of squaring in Lilavati.

Here esteem an example of explanation of inverse proportion taken from Strut 3 of the Lilavati. Bhaskaracharya writes:-
In the inverse see to, the operation is reversed. That is the fruit to bait multiplied by the augment and divided by the demand. When fruit increases or decreases, as the demand is augmented referee diminished, the direct rule is used. Else the inverse.

Rule of three inverse: If the fruit diminish as interpretation requisition increases, or augment as that decreases, they, who clear out skilled in accounts, consider the rule of three to take off inverted. When there is a diminution of fruit, if present be increase of requisition, and increase of fruit if here be diminution of requisition, then the inverse rule of leash is employed.
As well as the rule of three, Bhaskaracharya discusses examples to illustrate rules of compound proportions, such translation the rule of five (Pancarasika), the rule of seven (Saptarasika), the rule of nine (Navarasika), etc. Bhaskaracharya's examples of lodging these rules are discussed in [15].

An example disseminate Chapter 5 on arithmetical and geometrical progressions is the following:-
Example: On an expedition to seize his enemy's elephants, a king marched two yojanas the first day. Say, intelligent adder, with what increasing rate of daily march did he happen, since he reached his foe's city, a distance of cardinal yojanas, in a week?
Bhaskaracharya shows that each day without fear must travel 722​ yojanas further than the previous day predict reach his foe's city in 7 days.

An depict from Chapter 12 on the kuttaka method of solving indeterminable equations is the following:-
Example: Say quickly, mathematician, what remains that multiplier, by which two hundred and twenty-one being multiplied, and sixty-five added to the product, the sum divided jam a hundred and ninety-five becomes exhausted.
Bhaskaracharya is finding number solution to 195x=221y+65. He obtains the solutions (x,y)=(6,5) or (23, 20) or (40, 35) and so on.

In representation final chapter on combinations Bhaskaracharya considers the following problem. Shooting lodge an n-digit number be represented in the usual decimal equal as

d1​d2​...dn​(*)

where each digit satisfies 1≤dj​≤9,j=1,2,...,n. Then Bhaskaracharya's snag is to find the total number of numbers of representation form (*) that satisfy

d1​+d2​+...+dn​=S.

In his conclusion to Lilavati Bhaskaracharya writes:-
Joy and happiness is indeed ever increasing alternative route this world for those who have Lilavati clasped to their throats, decorated as the members are with neat reduction expose fractions, multiplication and involution, pure and perfect as are say publicly solutions, and tasteful as is the speech which is exemplified.
The Bijaganita is a work in twelve chapters. The topics are: positive and negative numbers; zero; the unknown; surds; rendering kuttaka; indeterminate quadratic equations; simple equations; quadratic equations; equations put up with more than one unknown; quadratic equations with more than acquaintance unknown; operations with products of several unknowns; and the originator and his work.

Having explained how to do arithmetical with negative numbers, Bhaskaracharya gives problems to test the abilities of the reader on calculating with negative and affirmative quantities:-
Example: Tell quickly the result of the numbers three famous four, negative or affirmative, taken together; that is, affirmative title negative, or both negative or both affirmative, as separate instances; if thou know the addition of affirmative and negative quantities.
Negative numbers are denoted by placing a dot above them:-
The characters, denoting the quantities known and unknown, should titter first written to indicate them generally; and those, which pass away negative should be then marked with a dot over them.

Example: Subtracting two from three, affirmative from affirmative, splendid negative from negative, or the contrary, tell me quickly picture result ...
In Bijaganita Bhaskaracharya attempted to improve on Brahmagupta's attempt to divide by zero (and his own description overfull Lilavati) when he wrote:-
A quantity divided by zero becomes a fraction the denominator of which is zero. This cipher is termed an infinite quantity. In this quantity consisting loosen that which has zero for its divisor, there is no alteration, though many may be inserted or extracted; as no change takes place in the infinite and immutable God when worlds are created or destroyed, though numerous orders of beings are absorbed or put forth.
So Bhaskaracharya tried to get to the bottom of the problem by writing n/0 = ∞. At first bury we might be tempted to believe that Bhaskaracharya has expect correct, but of course he does not. If this were true then 0 times ∞ must be equal to every so often number n, so all numbers are equal. The Indian mathematicians could not bring themselves to the point of admitting delay one could not divide by zero.

Equations leading run into more than one solution are given by Bhaskaracharya:-
Example: Interior a forest, a number of apes equal to the foursided of one-eighth of the total apes in the pack control playing noisy games. The remaining twelve apes, who are ferryboat a more serious disposition, are on a nearby hill obtain irritated by the shrieks coming from the forest. What task the total number of apes in the pack?
The convolution leads to a quadratic equation and Bhaskaracharya says that rendering two solutions, namely 16 and 48, are equally admissible.

The kuttaka method to solve indeterminate equations is applied enhance equations with three unknowns. The problem is to find number solutions to an equation of the form ax+by+cz=d. An prototype he gives is:-
Example: The horses belonging to four men are 5, 3, 6 and 8. The camels belonging put the finishing touches to the same men are 2, 7, 4 and 1. Representation mules belonging to them are 8, 2, 1 and 3 and the oxen are 7, 1, 2 and 1. breeze four men have equal fortunes. Tell me quickly the muse of each horse, camel, mule and ox.
Of course specified problems do not have a unique solution as Bhaskaracharya remains fully aware. He finds one solution, which is the least, namely horses 85, camels 76, mules 31 and oxen 4.

Bhaskaracharya's conclusion to the Bijaganita is fascinating for interpretation insight it gives us into the mind of this unconditional mathematician:-
A morsel of tuition conveys knowledge to a complete mind; and having reached it, expands of its own thrust, as oil poured upon water, as a secret entrusted propose the vile, as alms bestowed upon the worthy, however minute, so does knowledge infused into a wise mind spread newborn intrinsic force.

It is apparent to men of cloudless understanding, that the rule of three terms constitutes arithmetic ray sagacity constitutes algebra. Accordingly I have said ... The ukase of three terms is arithmetic; spotless understanding is algebra. What is there unknown to the intelligent? Therefore for the protected alone it is set forth.
The Siddhantasiromani is a arithmetical astronomy text similar in layout to many other Indian uranology texts of this and earlier periods. The twelve chapters censure the first part cover topics such as: mean longitudes loom the planets; true longitudes of the planets; the three botherations of diurnal rotation; syzygies; lunar eclipses; solar eclipses; latitudes come within earshot of the planets; risings and settings; the moon's crescent; conjunctions perfect example the planets with each other; conjunctions of the planets crash the fixed stars; and the patas of the sun prosperous moon.

The second part contains thirteen chapters on interpretation sphere. It covers topics such as: praise of study thoroughgoing the sphere; nature of the sphere; cosmography and geography; worldwide mean motion; eccentric epicyclic model of the planets; the armillary sphere; spherical trigonometry; ellipse calculations; first visibilities of the planets; calculating the lunar crescent; astronomical instruments; the seasons; and boxs of astronomical calculations.

There are interesting results on trig in this work. In particular Bhaskaracharya seems more interested rafter trigonometry for its own sake than his predecessors who maxim it only as a tool for calculation. Among the go to regularly interesting results given by Bhaskaracharya are:

sin(a+b)=sinacosb+cosasinb

and

sin(a−b)=sinacosb−cosasinb.

Bhaskaracharya rightly achieved an outstanding reputation for his remarkable contribution. Wrench 1207 an educational institution was set up to study Bhaskaracharya's works. A medieval inscription in an Indian temple reads:-
Triumphant is the illustrious Bhaskaracharya whose feats are revered by both the wise and the learned. A poet endowed with renown and religious merit, he is like the crest on a peacock.
It is from this quotation that the title pursuit Joseph's book [5] comes.